Search

From 25 November-4 December, PPV is supporting and participating in UCU-led industrial action on pay, pensions, casualisation and workloads.

 

PPV members are taking part in teach-outs throughout UCL. On Thursday 28 November, a teach-out on "The Street" took place outside UCL Art History. On 10am at Friday 29 November, just before the climate march, a teach-out will take place on the picket line outside SSEES, focusing on Socialism, Capitalism, Ecology and The City.

 

All are welcome. For peace, plenty and planet!

 

Updated: Nov 19

28.11.2019, The Grant Museum of Zoology, UCL, 6-9pm.

 

✊✊✊

We would like to announce that the Beastly Pyramids event on 28 November has been cancelled due to the UCU - University and College Union strike being held at UCL at this time (25 November-4 December). As UCU members we will be taking part in the strike. We hope to pick up on many of the themes raised in this event later in the academic year - more details TBA.

✊✊✊

Bruce Nauman, Animal Pyramids, 1989.

Beastly Pyramids

Reflections on hierarchy, power and animality in the Museum.

Confirmed participants: Agnieszka Kurant, Bryony May Dunne, Alena Ledeneva

 

How is hierarchy (political, economic, racial, sexual, inter-species) represented (and denied): in the city, in art, in architecture and in the Museum?

 

For human beings, pyramids are blatant representations of hierarchy (and of death, inheritance, violence, money as well as the cosmos).

 

Pyramids reproduce and consolidate inequality and oppression; but they also provoke reflection, resistance and rebellion. For termites, on the other hand, pyramids are emblems of collaborative endeavour (although for moles, they are the debris of a much more individualistic act of burrowing).

 

How do Museums represent, resist (and deny) these hierarchies and pyramids? By "decolonising" a natural history Museum at an elite educational institution in the middle of London - without repatriating its collection, much of it stolen or acquired through looting and other acts of violence - are we actually perverting the Power Vertical? Or are we, in fact, acting like the purveyors of a Ponzi scheme, pretending that the Pyramid does not exist, and thereby making it grow even higher, more violent, and more destructive? Is there a way to “blow up” verticality of the pyramid from the bottom? Or does critique always the solidify the inescapability of its form by cementing the cracks?

 

The good news is that Pyramid schemes always collapse; the bad news, is that it's always the beasts at the bottom who bear the biggest burden.

 

🥒🥒🥒

 

Beastly Pyramids will take the form of a heterodox symposium divided into several (condensed and intense) "stor(e)ys".

 

Each storey will leave time for contributions from the audience, but it will be organised around a lecture/performance by an invited artist; and a corresponding thinkpiece delivered by a scholar or writer.

 

Beastly Pyramids will reflect on themes of hierarchy, power, politics, economy and sexuality in the interaction between humans, animals and nature; and within the animal world itself. This vortex of interactions has one common central core: the issue of power, control and domination.

 

This theme relates to both the core themes of Perverting the Power Vertical, our conceptual platform; but also to our theme for 2019-2010, PiraMMMida, which is inspired by the East European pyramid schemes of the 1990s.

 

Stor(e)ys:

1. Architecture: Building Babels and Gizas 🥒

Agnieszka Kurant: 10 mins

Respondent: TBC

 

2. Mythology: Hunting the Unicorn 🥒

Bryony May Dunne: 10 mins

Respondent: TBC

 

3. Power: Informality and Animality 🥒

Alena Ledeneva: 10 mins

Respondent: TBC

Updated: Oct 22

4.11.2019, The Masaryk Room, SSEES, UCL, 1-3pm.

 

Perverse pyraMMMids of wild capitalism under attack. Moscow 2016.

 

"The Perils of Perversion in The Age of Populism"

A PPV Reading Week Reading Group (PPV ReWeReGo) with Keti Chukhrov

 

Is it actually subversive to be perverted? Or do liberal democracies and capitalist institutions fully subsume perversion into their dominant ideologies? What form does perversion play in the politics and aesthetics of post-socialist authoritarianism, and in the alt-right populist authoritarianism of the late 2010s?

 

In 2013, Keti Chukhrov wrote:

 

"We know how often criticism has been prohibited in post-Soviet countries. But at the same time, these cases of prohibition do not mean that the authority is against perversion or subversion, but rather that the authority itself must remain the principal source of such perverse acts. The Russian conceptual writer Vladimir Sorokin has shown well in his writings how the drive for perversion manifests itself in the behavior of an authoritarian and sovereign power. In this case, perversity and transgression have nothing to do with freedom, even if the stance remains quite different from the post-Fordist Western treatment of the role of subversion."

 

In this reading group, we will re-visit Keti's short text, written in the wake of Pussy Riot's arrest and Putin's return to the Presidency; but at a time when the global normcore neoliberal center felt confident that it was holding its ground. What has happened during the intervening half-decade, as the forces of alt-right populism have swept to power throughout the world? How has power become perverted, and should we respond by politicizing perversion?

 

Essential Reading: Keti Chukhrov, "Epistemological Gaps between the Former Soviet East and the 'Democratic' West". First published in E-Flux #41, January 2013.

Extended version re-published in Ana Janevska (et al.) 2018 (eds.), Art and Theory of Post-1989 Central and Eastern Europe: A Critical Anthology. New York: MoMA Primary Documents. Download here.

 

Due to space constraints, attendance in PPV will be limited to 20 people. Please register by emailing politicalaesthetics@gmail.com

 

1pm: Gathering, lunch

1:30pm: Introduction by Keti Chukhrov

2pm-3pm Discussion and consumption

 

🥒🥒🥒